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Thursday, June 12, 2008

How would God vote?

This is from a blog debate between conservative David Klinghoffer and moderate Jim Wallis.  The following is Jim Wallis's response to David's assessment that the Bible supports the conservative agenda.  I will be attending a conference this weekend hosted by Jim's organization Sojourners and can't wait to hear more from this bleeding heart evangelical!

 

Jim Wallis: The Bible is Neither Conservative or Liberal

Thanks for your post, David. I'm looking forward to this discussion with you.

You claim that the Bible has a conservative rather than liberal worldview. I would suggest that the Bible is neither "conservative" or "liberal" as we understand those terms in a political context today. I have written about what I call "prophetic" politics that leads to a fourth option - neither liberal, conservative, or libertarian. It is traditional or conservative on issues of family values, sexual integrity and personal responsibility, while being progressive, populist, or even radical on issues like poverty and racial justice. It affirms good stewardship of the earth and its resources, supports gender equality, and is more internationally minded than nationalist--looking first to peacemaking and conflict resolution when it come to foreign policy questions, instead of bowing to the habit of war.

Yet in all those areas, the Bible does not prescribe specific policies on the issues facing us today. While we can use Scripture as a normative vision, we must, as the National Association of Evangelicals puts it, "do detailed social, economic, historical, jurisprudential, and political analysis. Only if we deepen our Christian vision and also study our contemporary world can we engage in politics faithfully and wisely."

Let's take the issue of taxes that you raise. We cannot simply use historical texts from the Egyptian or Hebrew monarchies of 3,000 years ago as a policy prescription for the 21st century United States. But, as a preacher, I couldn't resist looking at the texts. Genesis 47 is after a famine, when the people had lost all their land. Joseph proposes that they return to farming the land and give one-fifth to Pharaoh. Their response was "You have saved our lives! We are grateful to my lord and we shall be serfs to Pharaoh." The condition of serfdom was certainly better than starvation. In 1 Samuel 8, the point of the story is not the 10% rate that the king will take, but that the king will give it to his "eunuchs and courtiers" rather than benefiting the society. And in 1 Kings 12, the complaint of the Israelites is about forced labor, not taxation. In the dialogue, they ask Rehoboam to "lighten the harsh labor", to which he replied, "My father made your yoke heavy, but I will add to your yoke." It wasn't taxes at issue.

But deeper than that, you say that people should be responsible for how they spend their money. The ideal of democracy is the collective will of the people speaking through their elected representatives. Our polity is certainly flawed. But I'd be willing to do a test. Let's ask the people if they'd rather have spent more than $500 billion over the last five years on jobs, education, healthcare and housing or on the war in Iraq. I'd be willing to accept the result, would you?

The fact is that our taxes are dreadfully misused, not that they exist. In the 2008 discretionary budget (excluding Social Security and Medicare), the Defense Department plus the additional spending specifically for the Iraq war is 60% of the budget. Every other function of the federal government receives 40%. The problem, David, is priorities, not taxes. In the 1 Samuel passage you cited, the first warning about a king is about his warmaking, "He will take your sons and appoint them as his charioteers and horsemen."

Let's move to a specific issue - overcoming poverty. There are now 36.5 million people below the official poverty line ($20,614 for a family of 4). In looking for the appropriate policies to deal with that problem, I apply two fundamental principles of Catholic social teaching. First, the common good - what benefits the society as a whole, particularly the weakest and most vulnerable; and subsidiarity - every problem should be dealt with at the lowest possible level.

There are three sectors of society that have a role in overcoming poverty to which we can apply the principle of subsidiarity. Faith-based and community organizations have a role - local congregations and organizations, and national denominations and organizations. Government at all levels has a role - local, state, and national. The private sector has a role - small business and large national corporations along with labor unions.

The challenge is overcoming poverty is to find the appropriate role for each level of each sector with a unified strategy. It is true that local congregations can provide mentoring and support networks for people in ways that government never could. But congregations cannot provide health insurance for 47 million people, jobs for the 8.5 million who are unemployed, and housing for the millions who have lost their homes through foreclosure. That requires efforts from government and the private sector.

Charity, as you propose in your book, is important, David. But good public policy for government and a committed private sector are also important. Wouldn't you agree?

 


Monday, May 19, 2008

US Food Waste and the Food Crisis

 
May 18, 2008
The World

One Country’s Table Scraps, Another Country’s Meal

Grocery bills are rising through the roof. Food banks are running short of donations. And food shortages are causing sporadic riots in poor countries through the world.

You’d never know it if you saw what was ending up in your landfill. As it turns out, Americans waste an astounding amount of food — an estimated 27 percent of the food available for consumption, according to a government study — and it happens at the supermarket, in restaurants and cafeterias and in your very own kitchen. It works out to about a pound of food every day for every American.

Grocery stores discard products because of spoilage or minor cosmetic blemishes. Restaurants throw away what they don’t use. And consumers toss out everything from bananas that have turned brown to last week’s Chinese leftovers. In 1997, in one of the few studies of food waste, the Department of Agriculture estimated that two years before, 96.4 billion pounds of the 356 billion pounds of edible food in the United States was never eaten. Fresh produce, milk, grain products and sweeteners made up two-thirds of the waste. An update is under way.

The study didn’t account for the explosion of ready-to-eat foods now available at supermarkets, from rotisserie chickens to sandwiches and soups. What do you think happens to that potato salad and meatloaf at the end of the day?

A more recent study by the Environmental Protection Agency estimated that Americans generate roughly 30 million tons of food waste each year, which is about 12 percent of the total waste stream. All but about 2 percent of that food waste ends up in landfills; by comparison, 62 percent of yard waste is composted.

The numbers seem all the more staggering now, given the cost of groceries and the emerging food crisis abroad.

After President Bush said recently that India’s burgeoning middle class was helping to push up food prices by demanding better food, officials in India complained that not only do Americans eat too much — if they slimmed down to the weight of middle-class Indians, said one, “many people in sub-Saharan Africa would find food on their plate” — but they also throw out too much food.

And consider this: the rotting food that ends up in landfills produces methane, a major source of greenhouse gases.

America’s Second Harvest — The Nation’s Food Bank Network, a group of more than 200 food banks, reports that donations of food are down 9 percent, but the number of people showing up for food has increased 20 percent. The group distributes more than two billion pounds of donated and recovered food and consumer products each year.

The problem isn’t unique to the United States.

In England, a recent study revealed that Britons toss away a third of the food they purchase, including more than four million whole apples, 1.2 million sausages and 2.8 million tomatoes. In Sweden, families with small children threw out about a quarter of the food they bought, a recent study there found.

And most distressing, perhaps, is that in some parts of Africa a quarter or more of the crops go bad before they can be eaten. A study presented last week to the United Nations Commission on Sustainable Development found that the high losses in developing nations “are mainly due to a lack of technology and infrastructure” as well as insect infestations, microbial growth, damage and high temperatures and humidity.

For decades, wasting food has fallen into the category of things that everyone knows is a bad idea but that few do anything about, sort of like speeding and reapplying sunscreen. Didn’t your mother tell you to eat all the food on your plate?

Food has long been relatively cheap, and portions were increasingly huge. With so much news about how fat everyone was getting — 66 percent of adult Americans are overweight or obese, according to 2003-04 government health survey — there was a compelling argument to be made that it was better to toss the leftover deep-dish pizza than eat it again the next day.

For cafeterias, restaurants and supermarkets, it was just as easy to toss food that wasn’t sold into trash bins than to worry about somebody getting sick from it. And then filing a lawsuit.

“The path of least resistance is just to chuck it,” said Jonathan Bloom, who started a blog last year called wastedfood.com that tracks the issue.

Of course, eliminating food waste won’t solve the problems of world hunger and greenhouse-gas pollution. But it could make a dent in this country and wouldn’t require a huge amount of effort or money. The Department of Agriculture estimated that recovering just 5 percent of the food that is wasted could feed four million people a day; recovering 25 percent would feed 20 million people.

The Department of Agriculture said it was updating its figures on food waste and officials there weren’t yet able to say if the problem has gotten better or worse.

In many major cities, including New York, food rescue organizations do nearly all the work for cafeterias and restaurants that are willing to participate. The food generally needs to be covered and in some cases placed in a freezer. Food rescue groups pick it up. One of them, City Harvest, collects excess food each day from about 170 establishments in New York.

“We’re not talking about table scraps,” said Joel Berg, executive director of the New York City Coalition Against Hunger, explaining the types of wasted food that is edible. “We’re talking about a pan of lasagna that was never served.”

For food that isn’t edible, a growing number of states and cities are offering programs to donate it to livestock farmers or to compost it. In Massachusetts, for instance, the state worked with the grocery industry to create a program to set aside for composting food that can’t be used by food banks.

“The great part about this is grocers save money on their garbage bill and they contribute a product to composting,” said Kate M. Krebs, executive director of the National Recycling Coalition, who calls the wasting of food “the most wrenching issue of our day.”

The City of San Francisco is turning food waste from residents and restaurants into tons of compost a day. The city has structured its garbage collection system so that it provides incentives for recycling and composting.

There are also efforts to cut down on the amount of food that people pile on their plates. A handful of restaurant chains including T.G.I. Friday’s are offering smaller portions. And a growing number of college cafeterias have eliminated trays, meaning students have to carry their food to a table rather than loading up a tray.

“It’s sort of one of the ideas you read about and think, ‘Why didn’t I think of that?’ ” Mr. Bloom said.

The federal government tried once before, during the Clinton administration, to get the nation fired up about food waste, but the effort was discontinued by the Bush administration. The secretary of agriculture at the time, Dan Glickman, created a program to encourage food recovery and gleaning, which means collecting leftover crops from farm fields.

He assigned a member of his staff, Mr. Berg, to oversee the program, and Mr. Berg spent the next several years encouraging farmers, schools, hospitals and companies to donate extra crops and food to feeding charities. A Good Samaritan law was passed by Congress that protected food donors from liability for donating food and groceries, spurring more donations.

“We made a dent,” said Mr. Berg, now at the New York City hunger group. “We reduced waste and increased the amount of people being fed. It wasn’t a panacea, but it helped.”

With the current food crisis, it seems possible that the issue of food waste might have more traction this time around.

Mr. Bloom said he was encouraged by the increasing Web chatter about saving money on food, something that used to be confined to the “frugal mommy blogs.”

“The fundamental thing that I’m fighting against is, ‘why should I care? I paid for it,’ ” Mr. Bloom said. “The rising prices are really an answer to that.”


Wednesday, May 07, 2008

World AIDS Orphans Day

http://www.voanews.com/english/Africa/2008-05-07-voa21.cfm

May 7th is World AIDS Orphans Day



07 May 2008
De Capua report on AIDS orphans - Download (MP3) audio clip
De Capua report on AIDS orphans - Listen (MP3) audio clip

Wednesday, May 7th is World AIDS Orphans Day. It’s a grassroots campaign that calls on donor countries to commit at least 10 percent of their AIDS funding to the needs of orphans and vulnerable children. VOA’s Joe De Capua reports.

World AIDS Orphans Day began in 2002 with a demonstration on Wall Street, the heart of New York City’s financial district. Activists carried signs that read: “What is the value of an orphan on the New York stock exchange?”

It’s estimated there are at least 15 million children worldwide who have lost one or both parents to the disease. But there are many others called vulnerable children, who are orphaned or homeless as a result of such things as other diseases, poverty, war or natural disasters. For the past 20 years, Albina du Boisrouvray has been working to help them through her FXB Foundation.

Albina du Boisrouvray with orphans in Mongolia
“It’s a problem of tomorrow. Having drifting children – AIDS orphans and the vulnerable children, who are in the same state as the AIDS orphans, who if they don’t have a family to raise them, if they don’t have education and health care, if their brains don’t develop the right way as they should in childhood – and they don’t when they have stress, malnutrition, maltreatment – you’re finding yourself in front of a huge, huge percentage of the next generation of adults that will have to survive by all the things, all the means that we try to fight downstream,” she says.

Such things as violence and prostitution.

“There are many, many awful problems in this world today, but our first task is to raise the next generation in a way that they can become productive citizens and not become child soldiers or terrorists or drug dealers or prostitutes or whatever. All the things we’re seeing,” she says.

Du Boisrouvray estimates there’s a new AIDS orphan every 15 seconds. She says that in the early days of the pandemic a different definition of AIDS orphan was used. It used to be that if a child lost just one parent, the father for example, that he or she was not considered an orphan.

“The child that does not have a father is just at the same state of destitution as the child who’s lost the mother because the mother has to go out to work. The mother can’t take care of the child. The mother is at risk of AIDS because she is extremely poor, pushed down the level of poverty by the death of the bread earner. Probably goes into prostitution and often gets the virus. The mother falls sick. So, those children are now counted,” she says.

She says another group of children is not yet technically orphans, but whose parents are so sick they can no longer take care of them.

“AIDS orphans are the tip of the iceberg (small visible part) of this discarded generation that I’m talking about. Other vulnerable children who are in need of the same access to education, to basic rights as the AIDS orphans. The AIDS orphans are just the fastest growing group and is the one we’re most aware of because we’re getting more and more aware of the AIDS epidemic and its devastation in Africa, which will also happen in India, China and Russia where it already is,” she says.

Du Boisrouvray estimates the FXB Foundation has helped directly or indirectly some 16 million people over the past 20 years. It operates in Africa and Asia. She says that while millions are being spent on HIV / AIDS, more is needed to ensure children again find themselves in a family-type environment.

“They need to be put quickly, quickly into a structure that can help them access the hospital, test their (HIV) status, get the medicines if needed and check and monitor on the taking of the medicine. It’s not a simple medicine to distribute or give,” she says.

The head of the FXB Foundation used to go by the title of countess. That changed when her 24-year-old son, Francois-Xavier Bagnoud, died in 1986 when his helicopter crashed during a rescue mission in Mali. She decided to devote her life to humanitarian causes, selling most of her assets and founding FXB in honor of her son. She prefers to simply go by the name Albina. 

More information on the issue is available at www.worldaidsorphans.org.


Tuesday, April 29, 2008

News

i read a lot of news, and often times it depresses me and/or incites my anger. that said, i've decided to start posting articles that i find thought provoking as a way to release some stress.

the article below is an opinion piece, so keep that in mind. i think she has too sunny a view of britain's relationship with south africa, but she makes some good points about america's relationship with the rest of the world. race continues to be a huge issue in america. white supremacy holds strong in our international policies and most immigration legislation and rhetoric.

the writer asks these two questions: "What would it mean, today, if Americans started to think and act as though all of humanity constituted a single community, with us as just one part of it? Are we ready to seek out and give fair weight to the views of the citizens of other countries on matters that affect everyone?" what would that america look like? what would the church look like with that mentality?

 

 

America's apartheid mentality toward the world

Let's start treating the world's 6 billion non-Americans as equals.

What kind of relationship do Americans want to build with the world's 6 billion other people in the years ahead? This question is urgent, since the past seven years have seen an unprecedented drop in our country's global favorability rating. In today's hyper-connected world, that has huge consequences for Washington's ability to protect American interests.

To fix this problem, many experts – and even the presidential candidates – are promoting agendas to rebuild America's position of world leadership. They are right to try to repair our image abroad. But their focus on "American leadership" is misplaced. A smarter approach would be for us to build a new relationship with the world that embraces the key principles of human equality and mutual respect among all peoples.

Starting to see themselves as "merely" equal to everyone else may seem slightly scary to some Americans. But history should assure them.

I grew up in a Great Britain that was making a broadly similar shift: from the days of the globe-girdling "British Empire" to a situation in which it was just one, though still quite powerful, nation among many. That change was warmly welcomed by the citizens of the many countries that won their independence from London. But as I explain in my upcoming book, "Re-engage! America and the World After Bush," it ended up being very good for the British, too. As any recent visitor can attest, today's Britain is humming and successful.

Here's another imperfect (but also helpful) comparison. America's current relationship with the rest of humanity has much in common with that between South Africa's apartheid-era whites and their disfranchised non-white compatriots. Back then, most white South Africans argued that they were more civilized and more educated than the others; thus it was "best for everyone concerned" if they dominated national decision-making. A far-fetched analogy? Perhaps. But there are echoes of that mentality in the way some Americans still talk about Washington's role in global affairs.

And the end of the apartheid story really is a hopeful one! After fighting for centuries to maintain control, the whites finally sat down to talk with – and just as important, listen to – the African National Congress leaders. In the process, they found that those others were willing to work with them in building a new order built on equality and nonviolent problem solving.

What would it mean, today, if Americans started to think and act as though all of humanity constituted a single community, with us as just one part of it? Are we ready to seek out and give fair weight to the views of the citizens of other countries on matters that affect everyone?

Climate change is an area in which we urgently need to adopt this approach. The current Bali conference negotiations give us a window to reach a fair international agreement on reducing climate-wrecking emissions. But what does "fairness" entail?

We cannot ask emerging countries such as China or India simply to forgo the economic growth that has brought such benefit to Americans and Europeans for 150 years now. Chinese and Indian leaders have already declared that unacceptable. Instead, we must work together to negotiate emissions caps that may be painful in the short run, but give us all the time and the tools we need to transform our economies into ones the Earth can sustain.

Treating the peoples of other countries as our true equals is the American way. In the Declaration of Independence, the Founders held it self-evident that "all men" (meaning "all men and women") were created equal – not just "all US citizens." Then, in the 1940s, American leaders were visionary in creating the United Nations and the bodies associated with it. These institutions embody the values of human equality and nonviolent problem solving. Yes, they're flawed. But they can be reformed. And they stand today as a supreme achievement of their American creators.

In a world built more truly on principles of equality, might US interests get swamped by the hostile and dictatorial tendencies of China or other emerging nations? Such a fear is exaggerated (and harmful). The US has several important protections for its independence: its geographical sturdiness; the UN's principles of non-aggression and respect for state sovereignty; and, at the military level, its continuing deterrent power.

Consider, too, what happened in the cases of the British Empire and South Africa. After decades of colonial bloodshed, all those once-fearful leaders finally realized that if you offer respect and equality to other people, then they will accord it back to you. There is certainly a lesson there!

Today, America's relationship with the world's 6 billion non-Americans is more vital to our wellbeing than ever before. Let's work on making it the most constructive relationship we can.

Helena Cobban, a former Monitor correspondent, is a "Friend in Washington" with the Friends Committee on National Legislation. Her latest book is "Re-engage: America and the World After Bush."


Monday, January 28, 2008

Haroun and the Sea of Stories

this is to get rex off my back.

1001 is repeatedly used in haroun.  (i should have kept track while i was reading how many references there are) 

you might have heard the tales of sinbad, aladdin, and ali baba and the 40 thieves referred to as the arabian nights, but in arabic the tales are called alf laila wa lail or 1001 nights.  the back story of the 1001 nights is that there was once a king who took a wife only to kill her the next morning.  he repeats this practice until he marries scheherezad.  the clever queen comes up with a plan to save her life...one their wedding night tells the king a story, but she doesn't finish it and the king keeps her alive in order to hear the ending.  the next night she concludes her tale, but begins another one.  this goes on for 1,001 nights and her life was spared. 

when rushdie references the sacred collection of stories, i think that he is saying that stories save lives.  they saved scheherezad's life and they save haroun's world from despair.

also, the name of the caliph who ruled during the time scheherezad's stories were collected...haroun al-rashid



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